Lumad Identity and History

Indigenous peoples typically reside in geographically isolated places, where they have preserved much of their traditional culture and livelihood. Over the years, they have fostered and maintained their ancestral lands and distinct cultures. Their culture is rich and diversified, with numerous languages, chants, rituals, dances, and other traditions. Indigenous peoples are known as “Tribal Filipinos” by religious groups, and migrants recognize them according on their geography and culture.

The term “Lumad” did not appear out of nowhere, but there is a need to come together for collective action. On June 26, 1986, at the Lumad Mindanao People’s Federation conference in Kidapawan, North Cotabato, representatives from these ethnolinguistic groups adopted the appellation “Katawhang Lumad” or Lumad Peoples to describe their collective identity.

The Lumad has 18 major ethnolinguistic tribes. Ata, Bagobo, Banwaon, Blaan, Dibabawon, Higaonon, Kalagan, Mamanwa, Mandaya, Mangguwangan, Manobo, Mansaka, Matigsalug, Subanen, Tagakaolo, Talaandig, Tboli, and Tiruray.

Lumad-Mindanao’s primary goal was to attain self-determination for its member tribes, which included self-government within their ancestral areas and in line with their customary laws while remaining under sovereignty of the Republic.

Lumad demands the return of all lands taken from them through deceit, harassment, and illegal manipulation; calling the government to cancel permits obtained by individuals and companies operating logging, mining, pastures, and other agri-based industries within lumad territory.

References:

Rudy Rodil: The Minoritization of the Indigenous Communities of Mindanao and the Sulu Archipelago 

Alamon, A. Wars on Extinction: Discrimination and the Lumad Struggle in Mindanao. Iligan City, Phillipines: Mindanao Interfaith Institute on Lumad StudiesAlamon

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